Chatfishing & Poorly Defined Problems

Why Aren’t Smart People Happier?

A good name for problems on tests that determine someone’s level of intelligence is “well-defined.” Well-defined problems can be very difficult, but they aren’t mystical. You can write down instructions for solving them. And you can put them on a test. In fact, standardized tests items must be well-defined problems, because they require indisputable answers. Matching a word to its synonym, finding the area of a trapezoid, putting pictures in the correct order—all common tasks on IQ tests—are well-defined problems.

People differ in their ability to solve well-defined problems, they’re not the only kind of problems. “Why can’t I find someone to spend my life with?” “Should I be a dentist or a dancer?” and “How do I get my child to stop crying?” are all important but “poorly defined” problems. Getting better at rotating shapes or remembering state capitals is not going to help you solve them.

One way to spot people who are good at solving poorly defined problems is to look for people who feel good about their lives; “how do I live a life I like” is a humdinger of a poorly defined problem. The rules aren’t stable: what makes you happy may make me miserable. The boundaries aren’t clear: literally anything I do could make me more happy or less happy. The problems are not repeatable: what made me happy when I was 21 may not make me happy when I’m 31.

This is why the people who score well on intelligence tests and win lots of chess games are no happier than the people who flunk the tests and lose at chess: well-defined and poorly defined problems require completely different problem-solving skills. Nobody agrees on the rules, the pieces do whatever they want, and the board covers the whole globe, as well as the inside of your head and possibly several metaphysical planes as well.

Over the last generation, we have solved tons of well-defined problems. We eradicated smallpox and polio. We landed on the moon. We built better cars, refrigerators, and televisions. We even got ~15 IQ points smarter. How much did our happiness improve? None.

We haven’t yet defined the problem of “living a happy life”. We know that if you’re starving, lonely, or in pain, you’ll probably get happier if you get food, friends, and relief. After that, the returns diminish very quickly. You could read all the positive psychology you want, take the online version of The Science of Wellbeing, read posts on hacking the hedonic treadmill, meditate, exercise, and keep a gratitude journal—and after all that, maybe you’ll be a smidge happier. Whatever else you think will put a big, permanent smile on your face, you’re probably wrong.

We fawn over people who are good at solving well-defined problems. They get to be called “professor” and “doctor.” We pay them lots of money to teach us stuff. They get to join exclusive clubs like Mensa and the Prometheus Society. 

People who are good at solving poorly defined problems don’t get the same kind of kudos. They don’t get any special titles or clubs. There is no test they can take that will spit out a big, honking number that will make everybody respect them.

And that’s a shame. My grandma does not know how to use the “input” button on her TV’s remote control, but she does know how to raise a family full of good people who love each other, how to carry on through a tragedy, and how to make the perfect pumpkin pie.

If you don’t value the ability to solve poorly defined problems, you’ll never get more of it. You won’t seek out people who have that ability and try to learn from them, nor will you listen to them when they have something important to say. You’ll spend your whole life trying to solve problems with cleverness when what you really need is wisdom. And you’ll wonder why it never really seems to work. All of your optimizing, your straining to achieve and advance, your ruthless crusade to eliminate all of the well-defined problems from your life—it doesn’t actually seem make your life any better.

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‘I realized I’d been ChatGPT-ed into bed’: how ‘Chatfishing’ made finding love on dating apps even weirder.

Standing outside the pub, 36-year-old business owner Rachel took a final tug on her vape and steeled herself to meet the man she’d spent the last three weeks opening up to. They’d matched on the dating app Hinge and built a rapport that quickly became something deeper. “From the beginning he was asking very open-ended questions, and that felt refreshing,” says Rachel.

One early message from her match read: “I’ve been reading a bit about attachment styles lately, it’s helped me to understand myself better – and the type of partner I should be looking for. Have you ever looked at yours? Do you know your attachment style?” “It was like he was genuinely trying to get to know me on a deeper level. The questions felt a lot more thoughtful than the usual, ‘How’s your day going?’” she says.

Soon, Rachel and her match were speaking daily, their conversations running the gamut from the ridiculous (favourite memes, ketchup v mayonnaise) to the sublime (expectations in love, childhood traumas). Often they’d have late-night exchanges that left her staring at her phone long after she should have been asleep. “They were like things that you read in self-help books – really personal conversations about who we are and what we want for our lives,” she says.

Which is why the man who greeted her inside the pub – polite, pleasant but oddly flat – felt like a stranger. Gone was the quickfire wit and playful rhythm she’d come to expect from their exchanges. Over pints he stumbled through small talk, checked his phone a little too often, and seemed to wilt under the pressure of her questions. “I felt like I was sitting opposite someone I’d never even spoken to,” she says. “I tried to have the same sort of conversation as we’d been having online, but it was like, ‘Knock, knock, is anyone home?’ – like he knew basically nothing about me. That’s when I suspected he’d been using AI.”

Rachel gave her date the benefit of the doubt. “I thought maybe he was nervous,” she says. But she’d been “Chatfished” before, so when the gap between his real and digital selves failed to close on their second date, she called it off. “I’d already been ChatGPT-ed into bed at least once. I didn’t want it to happen again.”

In a landscape where text-based communication plays an outsized role in the search for love, it’s perhaps understandable that some of us reach for AI’s helping hand – not everyone gives good text. Some Chatfishers, though, go to greater extremes, outsourcing entire conversations to ChatGPT, leaving their match in a dystopian hall of mirrors: believing they’re building a genuine connection with another human being when in reality they’re opening up to an algorithm trained to reflect their desires back to them.

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Youtube is eating everything:

Schopenhauer, Colleges & Pickleball

Schopenhauer believed that all of human experience runs along a pendulum that swings from two poles: one of desire, and the other of satisfaction. We strive when we have desire, so the only way to alleviate this is to experience the pleasure that comes with satisfaction. But once you’re satisfied, boredom ensues, and desire inevitably arises yet again. Hence the pendulum.

The pace in which the pendulum swings between desire and satisfaction is what matters most. If it swings rapidly between the two, you get happiness. If it swings slowly between them, you get suffering.

To Schopenhauer, one could only be happy if desire is quickly offset by satisfaction, and this satisfaction could then be quickly offset by another desire. If it’s in our nature to restlessly strive for something, the only way to be happy is to feed that nature what it wants. Suppressing the existence of a desire only prolongs the suffering, which is why he didn’t believe that an ascetic life was the answer.

I think this does a good job explaining the phenomenon of busyness, and its existential utility for people. Ultimately, being busy is you continually swinging between desire and satisfaction. Anytime you create an item on a To Do list and proceed to check it off, that’s you making one round on this continuum. Multiply this by however many times you do it over the course of a week, and you get the feeling of busyness.

 If your mind always has something to check off, then there’s no room to ask yourself if you’re deriving meaning or purpose in what you’re doing. You just move from one cycle of desire / satisfaction to the next, and that in itself is where you dedicate your attention to.

This is where Schopenhauer’s take breaks down. Simply going from one pole to the next in a rapid manner is not happiness. Oftentimes, it’s just distraction. And when the pace of the pendulum slows in a manner where your desire takes a long time to satisfy, then you’ll see through the illusion that your busyness has created. Anytime there’s a lull or silence in your day-to-day life, this void may be filled with the angst that what you’re doing isn’t the answer, and that’s when an existential crisis takes hold.

This is why true happiness cannot be contingent upon any notion of satisfaction. Because to be satisfied is to imply an endpoint. A goal. And as the hedonic treadmill illustrates, once there is a goal, the logical conclusion is to create another chase to distract you. This distraction may keep you amused and busy, but once you’re faced with silence, you will be afraid of what you may feel.

The answer here is that happiness cannot be pursued, nor can it ever be achieved. Because the moment you’re aware that you’re happy, then paradoxically, you no longer are because you’ve called it out. Once you name a positive feeling, you become attached to it, and you long to feel it again.

The moment you pursue happiness, it is nullified. Paradoxically, understanding this is the only way one can truly be happy.

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America is about to tumble off the edge of a massive demographic cliff. The timing is no coincidence. The US birth rate peaked in 2007, with just over 4.3 million babies born that year. That number has dropped almost every year since, reaching a 30-year low of 3.8 million births in 2017. Last year, the rate was down to 3.6 million.

Now, those 2007 babies are turning 18 (ugh, I know). As they prepare to start college and enter the workforce, their transition to adulthood signals a new reality for universities, employers, and the whole of America’s economy. Every year from here on out — at least for the foreseeable future — colleges will face a smaller and smaller pool of prospective students.

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To give you some context for pickleball’s pre-pandemic popularity, think about badminton. And now think about something half as popular as badminton. That was pickleball in 2019. Total pickleball players in the U.S. were outnumbered by participants in archery, bow hunting, fly fishing, indoor climbing, snorkeling, and sledding. Now it’s more popular than all of those pastimes … and America’s pastime. Yes, more Americans played pickleball last year than baseball.

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I’ve taught the same course to a class of undergraduate, M.B.A., medical and nursing students every year for over a decade. While I didn’t change my lectures or teaching style, somehow the students’ evaluations of last year’s class were better than ever before.

What changed? I banned all cellphones and computer-based note taking in the classroom.

To help sell this policy, I presented in the first lecture of the course a study showing that students who were required to take class notes by hand retained significantly more information than students who used computers. The reason is that with computers, students can type as fast as I speak and strive for verbatim transcripts, but there is almost no mental processing of the class’s content.

Handwritten notes require simultaneous mental processing to determine the important points that need recording. This processing encodes the material in the brain differently and facilitates longer-term retention.

Repeated studies show students perform worst on tests when phones are on desks, next worse when they’re placed in bags or pockets, and best when they’re stored in another room. The presence of smartphones also undermines the quality of in-person social interactions.

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A recently published paper looked at twin studies to see if heavy social media users have innate tendencies toward lower social well-being. After looking at info on the amount of use, the number of posts, the number of social media accounts, etc., they found only a modest correlation between social media use and well-being (including anxious-depressive symptoms).

What they did find, which many studies have found in the past, is that those symptoms correlated heavily to genetic influences.

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Today, I’m going after a sacred modern virtue. Tell me if you’ve heard this one before: “Freedom is the highest form of wealth.” After 2 years of freedom, I’d like to disagree. I don’t have issue with freedom as a form of wealth. Or that it’s a better form of wealth than money (it is). I only take issue with the “highest” or “greatest” part of this argument.

I now believe that meaning is the highest form of wealth. The ability to continually have and make meaning, every day. To feel a deep sense of fulfillment and purpose in our actions; emphasizing what we do more than who we are. The good news is you don’t need money for meaning (though it can help). There’s plenty who never find freedom, but still find purpose. So wait, does that make them free? And having freedom without meaning is its own kind of prison.

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Howard Marks’ newsletter this month provides an in depth analysis that lays out where investment value comes from and how they should be assessed. The TDLR jumping to his conclusion at the end on where we are with U.S. stocks today:

“Fundamentals appear to me to be less good overall than they were seven months ago, but at the same time, asset prices are high relative to earnings, higher than they were at the end of 2024, and at high valuations relative to history.”

Instead of DEFCONs like the Pentagon uses for war scenarios, he laid out levels of INVESTCONs investors can move through to protect investments in the face of above average market valuations and optimistic investor behavior:

6. Stop buying
5. Reduce aggressive holdings and increase defensive holdings
4. Sell off the remaining aggressive holdings
3. Trim defensive holdings as well
2. Eliminate all holdings
1. Go short

From Marks: “In my view, it’s essentially impossible to reasonably reach the degree of certainty needed to implement INVESTCON 3, 2, or 1. Because “overvaluation” is never synonymous with “sure to go down soon,” it’s rarely wise to go to those extremes. I know I never have. But I have no problem thinking right now it’s time for INVESTCON 5.