Schopenhauer believed that all of human experience runs along a pendulum that swings from two poles: one of desire, and the other of satisfaction. We strive when we have desire, so the only way to alleviate this is to experience the pleasure that comes with satisfaction. But once you’re satisfied, boredom ensues, and desire inevitably arises yet again. Hence the pendulum.
The pace in which the pendulum swings between desire and satisfaction is what matters most. If it swings rapidly between the two, you get happiness. If it swings slowly between them, you get suffering.
To Schopenhauer, one could only be happy if desire is quickly offset by satisfaction, and this satisfaction could then be quickly offset by another desire. If it’s in our nature to restlessly strive for something, the only way to be happy is to feed that nature what it wants. Suppressing the existence of a desire only prolongs the suffering, which is why he didn’t believe that an ascetic life was the answer.

I think this does a good job explaining the phenomenon of busyness, and its existential utility for people. Ultimately, being busy is you continually swinging between desire and satisfaction. Anytime you create an item on a To Do list and proceed to check it off, that’s you making one round on this continuum. Multiply this by however many times you do it over the course of a week, and you get the feeling of busyness.
If your mind always has something to check off, then there’s no room to ask yourself if you’re deriving meaning or purpose in what you’re doing. You just move from one cycle of desire / satisfaction to the next, and that in itself is where you dedicate your attention to.
This is where Schopenhauer’s take breaks down. Simply going from one pole to the next in a rapid manner is not happiness. Oftentimes, it’s just distraction. And when the pace of the pendulum slows in a manner where your desire takes a long time to satisfy, then you’ll see through the illusion that your busyness has created. Anytime there’s a lull or silence in your day-to-day life, this void may be filled with the angst that what you’re doing isn’t the answer, and that’s when an existential crisis takes hold.
This is why true happiness cannot be contingent upon any notion of satisfaction. Because to be satisfied is to imply an endpoint. A goal. And as the hedonic treadmill illustrates, once there is a goal, the logical conclusion is to create another chase to distract you. This distraction may keep you amused and busy, but once you’re faced with silence, you will be afraid of what you may feel.
The answer here is that happiness cannot be pursued, nor can it ever be achieved. Because the moment you’re aware that you’re happy, then paradoxically, you no longer are because you’ve called it out. Once you name a positive feeling, you become attached to it, and you long to feel it again.
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America is about to tumble off the edge of a massive demographic cliff. The timing is no coincidence. The US birth rate peaked in 2007, with just over 4.3 million babies born that year. That number has dropped almost every year since, reaching a 30-year low of 3.8 million births in 2017. Last year, the rate was down to 3.6 million.
Now, those 2007 babies are turning 18 (ugh, I know). As they prepare to start college and enter the workforce, their transition to adulthood signals a new reality for universities, employers, and the whole of America’s economy. Every year from here on out — at least for the foreseeable future — colleges will face a smaller and smaller pool of prospective students.

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To give you some context for pickleball’s pre-pandemic popularity, think about badminton. And now think about something half as popular as badminton. That was pickleball in 2019. Total pickleball players in the U.S. were outnumbered by participants in archery, bow hunting, fly fishing, indoor climbing, snorkeling, and sledding. Now it’s more popular than all of those pastimes … and America’s pastime. Yes, more Americans played pickleball last year than baseball.

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I’ve taught the same course to a class of undergraduate, M.B.A., medical and nursing students every year for over a decade. While I didn’t change my lectures or teaching style, somehow the students’ evaluations of last year’s class were better than ever before.
What changed? I banned all cellphones and computer-based note taking in the classroom.
To help sell this policy, I presented in the first lecture of the course a study showing that students who were required to take class notes by hand retained significantly more information than students who used computers. The reason is that with computers, students can type as fast as I speak and strive for verbatim transcripts, but there is almost no mental processing of the class’s content.
Handwritten notes require simultaneous mental processing to determine the important points that need recording. This processing encodes the material in the brain differently and facilitates longer-term retention.
Repeated studies show students perform worst on tests when phones are on desks, next worse when they’re placed in bags or pockets, and best when they’re stored in another room. The presence of smartphones also undermines the quality of in-person social interactions.

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A recently published paper looked at twin studies to see if heavy social media users have innate tendencies toward lower social well-being. After looking at info on the amount of use, the number of posts, the number of social media accounts, etc., they found only a modest correlation between social media use and well-being (including anxious-depressive symptoms).

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Today, I’m going after a sacred modern virtue. Tell me if you’ve heard this one before: “Freedom is the highest form of wealth.” After 2 years of freedom, I’d like to disagree. I don’t have issue with freedom as a form of wealth. Or that it’s a better form of wealth than money (it is). I only take issue with the “highest” or “greatest” part of this argument.
I now believe that meaning is the highest form of wealth. The ability to continually have and make meaning, every day. To feel a deep sense of fulfillment and purpose in our actions; emphasizing what we do more than who we are. The good news is you don’t need money for meaning (though it can help). There’s plenty who never find freedom, but still find purpose. So wait, does that make them free? And having freedom without meaning is its own kind of prison.
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Howard Marks’ newsletter this month provides an in depth analysis that lays out where investment value comes from and how they should be assessed. The TDLR jumping to his conclusion at the end on where we are with U.S. stocks today:
“Fundamentals appear to me to be less good overall than they were seven months ago, but at the same time, asset prices are high relative to earnings, higher than they were at the end of 2024, and at high valuations relative to history.”
Instead of DEFCONs like the Pentagon uses for war scenarios, he laid out levels of INVESTCONs investors can move through to protect investments in the face of above average market valuations and optimistic investor behavior:
6. Stop buying
5. Reduce aggressive holdings and increase defensive holdings
4. Sell off the remaining aggressive holdings
3. Trim defensive holdings as well
2. Eliminate all holdings
1. Go short
From Marks: “In my view, it’s essentially impossible to reasonably reach the degree of certainty needed to implement INVESTCON 3, 2, or 1. Because “overvaluation” is never synonymous with “sure to go down soon,” it’s rarely wise to go to those extremes. I know I never have. But I have no problem thinking right now it’s time for INVESTCON 5.








